PeakTO, don't despair too much. You are making progress. The husband who wants to get a new Audi Sports Car may be further along than you think.

My expertese is not in geology, or economics, or geo-politics, but in theology, which is a fancy word for God talk. I am an Anglican Priest of orthodox persuasion and I've dealt over the years with many people in grief. As Dr. Elizabeth Kubler-Ross pointed a long time ago, grief, i.e. coming to terms with loss, is a multi-stage process. There is denial, anger, bargaining, and acceptance. The process is anything but linear or straight-forward. People will bounce among the various stages and may even reach acceptance quickly, only to find themselves back in anger or bargaining sparked by a seemingly innocuous trigger.

Another observation: a crisis of grief is always made worse when a person is undergoing a personal struggle with their beliefs. Part of the problem with conveying the urgency of the PO message is that we are trying to convince people to prepare for the end of the world as they know it. Like it or not, oil is the life blood of the western world's obsession with material well being. This monstrous shibboleth of economic and commercial enterprise built on cheap energy is the foundation of our hopes, our dreams, and yes, our salvation. In other words, it has all the attributes of a god and we worship it with all our minds, souls, and bodies. Our highways are pilgrimage routes, our cars are our sanctuaries and temples, our pension funds are our ticket to an after-life, and our mobility is our freedom from bondage.

I suspect that Buddy who wants the Audi sports car is seeking sanctuary from facing "end times". Moreover, it is a great bargaining chip: if he can appease the gods by getting the best they can offer, he may be able to stem off their wrath and judgment.

PeakTo, you've moved him from outright denial to quasi-bargaining. That's a step forward. At least he didn't leave the party peeved off.

Potentially, what awaits us is not mere economic collapse but spiritual catastrophe as well. The annals of history don't bode well in this department. The dark night of the soul, even when it produces later peace and strength, is never easy. For cultures, it tends to bring out the worst demons in people and once they're loose, much mayhem.

The only example in nature of a living thing that increases exponentially without restraint is cancer. Suffering is inevitable for its host body. Remission occurs when the tumor shrinks. This may be the silver lining to the PO cloud. More and more oil, year after year, is neither good nor healthy. Explained this way – and I am sure there are other and better analogies that can be used – people can be moved from quasi-bargaining to quasi-acceptance.

BTW, keep up the good work.

Loved that, Zadok!

Have you given your Peak Oil sermon yet? If not please do.

Zadoc,
I'm a high church Episcopalian . As you know. Anglicans are the people for whom they invented the term White Anglo Saxon Protestant to describe, And my cousin was a personal assistant for Kubler-Ross for about 10 years.

Its amazing how well she nailed the processes of grief. But its one of the biggest fallacies of our civilisation to think that because we can describe something, to name it that we therefore control it, that knowing the name gives us power over the situation. Its Adam's power of naming and one of the great things that separates us from the rest of the world. And its also one of the principles of Witchcraft
that having something's true name gives us power.

Just yesterday with the Wall Street Journal thread we let the WSJ authors stir a few of those snakes because they would like to describe us as a cult. The situation may be uncontrollable but we're less powerful than they if they can describe us with a few deroguetory stereotypes. That helps keep that fiction of control alive for our ego's benefit as well as theirs.In shorter words, its another game because if we can reduce the whole thing to a game we have an illusion of control.

I'm a minority around here, I really do try to follow a spiritual path. At least 2/3rds of the folks here are without religeon but are very fine and moral people. I think they are making a mistake because theology and philosophy represent how people have tried to represent their relations with the universe for several thousand years. Its a pity to throw away all kinds of info, ancient people were just as smart as we are. And its also inconvertable truth that more evil has been done in the name of God than any other excuse. The war in Iraq is a threeway religeous crusade, including all the born-again Christians in our military and mercenaries.

My spirituality describes a path rather than a goal, and I try to live and let live about these matters and I'm in a distinct minority. I believe that we don't own the natural world, but intead should be stewards-protectors-that we have a duty to protect it and pass the world on better than we received it. And, most importantly, to act with love for the world and its people. The rest, I don't know, sacrifice always sounded barbaric and if we didn't start out with a god by now we have created them.Bob Ebersole

Hello,

This is one discussion I was not expecting on TOD.

Bob, you say :
I think they are making a mistake because theology and philosophy represent...

Why do you think that if someone is not religious, that person is not interested in philosophy?

I am not religious, but philosophy has always drawn me. Discussions on morality interest me as well.

Could you elaborate a bit?

Ciao,
FB

Bob,

I agree with FB. Just because one doesn't have religion, doesn't have theology, does not mean one can't have a very deep philosophical relationship with {reality/existence/life}

I think this is a mistake religious people make all too often, to believe the nonreligious are somehow, by definition, philosophically poorer.

--
Jaymax (cornucomer-doomopian)

Philosophy should stand on it's own as an autonomous branch of knowledge. I think it was Mortimer J. Adler who wrote before the age of enlightenment that philosphy was the poor handmaiden of religion (and wrongly so, he explains further on in his book "the 4 dimensions of philosophy").

yup - i find the mistake tedious too

i usually find the opposite

most religious people i run into are very philosophically poor relying more on received dogma than a personally thought through consistent philosophy
--
All these memories will be lost in time
like tears in rain

Philosophy asks questions that may never be answered

Theology gives answers that may never be questioned

Excellent!

"Existence has no given significance. This precisely is what makes our situation so interesting." Ed Abbey

Well that's Christian theology, but "Jewish theology" if such a thing can be said to exist at all, is almost entirely questions and process, not answers. And Buddhist "theology" is an entirely different manner. And Native American theology is another matter. In fact you might want to limit that statement to "Christianity" and perhaps "Islam".

FB, Don't know if this helps but I have recently come to agree with Bob's position. However in looking back I can see clearly that I always worshiped something and before deciding on a more spiritual path my religion was science and rationality. I still love science and what it can show me about the physical universe but for me there is a whole other deeper side of my being that seems to be addressed by religion or spirituality. Of course I'm no fundamentalist either and I know that many religions are filled with both corrupted messages and messengers, but I view the core message that is transmitted by them as THE message that fully addresses man. So I agree with Bob that those who ignore this message are losing out on tremendous knowledge and truth.

Hello Roamer,

This is a very delicate discussion. I like TOD and the people around here quite a bit and have no intention (or desire) to hurt any feelings, so could we simply say that religion appeals to your yearning for meaning (i.e. what addresses man), but that other, non-religious people can find meaning and value outside of religion?

To suggest that those non-religious people "are losing out on tremendous knowledge and truth" strikes me as an extraordinary statement. Dare I say I find it insensitive?

Sincerely,
FB

Hello FB,

You are right it is a delicate discussion and I feel like I really miscommunicated and probably should learn to refrain from this type of discussion when in the future, I do however want to set the record straight since I got the impression you think I'm a cruel fundamentalist. When I look at my statement of losing out on knowledge and truth is a bit insensitive. I also didn't mean to imply that those who don't practice religion are missing out on meaning, not in the least. I guess what I meant by meaning is contentment, or peace or joy and I know people can find this in many areas.

My filter on religion may be pretty wacky and far from the normal, but I sort of see it as the collective concious venture for discovering internal concious truths. I especially view many of the eastern religions like buddhism in this light. As such I think some of the most brilliant people to have lived on this planet have participated in this tradition. I view the teachings of the Buddha, Jesus, John of the Cross and other mystics and saints as an opporuntity to learn a few thing about the interior of my conciousness. In partciular I enjoy the experience of meditation. The catch is that I would not have a clue how to go about experiencing these states without their instructions. I think of those people as the Einsteins and Newtons of the spiritual world. I know darn well that there is not a chance in heck that I'd discover either F=ma or Einsteins theory of relativity, but I still try to understand and still appreciate their work very much. I know scientifically speaking I'd be missing out if I ignored their work and I feel the same about those spiritual giants I mentioned.

We have a little discussion on religion and philosophy here. The problem is that making a choice to have a little spiritual discipline gets confused in our society with the religious meme-if you don't believe the way I want you to believe you are going to hell and I'm going to help you get there. In other words, its very dangerous at times.

The great current examples of this meme in our current world are easily seen. Osama Ben Laden and George W. Bush are both very happy men and convinced that their models pf the world and doing God's will are right. And I'm convinced they are deluded and dangerous.

Bob Ebersole

Careful now, sir, or you'll let out the big secret :-)

Religions are like the little CAFE standard stickers, while actual mileage depends on how the vehicle is operated. If I'm humble, mindful of where I'm going, and I wave others in who are trying to merge I can get near the 36 mpg my window sticker had. If I've got the "its all about me" hammer down climbing I-70 west out of Denver because I think I might get lucky with that cute attendant at the Indian Springs Resort? I'll lose a third of my supposed benefit right off the bat, and if the troopers don't get me the midlife crisis police will :-(

This is at once an interesting thread and at the same time dangerous and inappropriate, because there is no common shared definition for certain English words, despite the fact that they're in the dictionary. Conservative? Liberal? Totally poisoned by the likes of that pervert Limbaugh. God? No such being exists in my book, and if there were I think everyone who believed in such things ought to be scared white, 'cause we are not playing nice, not any of us ...

Economists can be considered priests of the religion of the free market.

Bob,

Thank you for your thoughtful comments especially pointing out that we "don't own the natural world, but instead should be stewards-protectors." The good news we offer, and hopefully try to live out, is to "act with love for the world and its people."

May help to answer why you and I are maverick enough to post on PO despite, or perhaps b/c, of our WASPish establishment baggage. The writing is on the wall, and if life is a journey and not a destination, then it is our role to chuck the weight that bears us down and thereby limits our travel. We are called to speak out.

Speaking out, and this goes for all who offer their insights and wisdom, is always dangerous. From a Judeo-Christian perspective, the prophets were never popular. Jesus paid the price for being so outspoken. From a philosophical vantage, Socrates paid the same penalty.

I mentioned the work of Dr. Kubler-Ross for a couple of reasons: a) her work is well known, and b) she does provide guide-posts on the phenomenon of grief. As anyone in the "caring professions" will tell you grief is messy. There is a mountain of literature on the subject. Yet, the moment any of us are presumptuous enough to think we have it all figured out, whamo, someone or something comes along to prove us wrong.

I fully 100% agree with your assessment of naming. If the western world has one egregious sin it is the pride, dare say hubris, of assuming our world can be dissected, categorized, and pigeonholed into nice little slots and named. Naming gives the illusion of control. Gone is any mystery and any intrinsic value of just being. It also leads us into the temptation to shame and blame when we discover, as inevitably we will, that the illusion does not hold. Sticks and stones will break bones, but it is a lie that names never hurt. Too many graveyards hold the untimely bones or ashes of people named "sub-human", "undesirable", or "not one of us."

Also, names often limit healthy debate since one party or another will be forced on the defensive to disqualify what is implied in the all-too-handy label. A cautionary note: these are the serpents that can creep into unexpected places, including our own rhetoric when trying to prove a point.

The war in Iraq saddens me deeply. As you say, it is seen as a three-way crusade and there is a common impression that it is a religious battle. That's unfortunate. More so, b/c it's an observation that lacks validity and accuracy.

Notwithstanding the bombastic manipulation of leadership, all, and I mean all the religions of the book appeal to highest principles and sentiments of the human condition. To draw from the prophet Micah, many mouth the words and even believe that "they love kindness" and "do justice". What is often overlooked is the last and important part, "to walk humbly with your God." A healthy dose of humility goes a long way to ease the pain we inflict on one another.

The war in Iraq, like all wars in human history, is the result of the lesser qualities of the human condition: pride, greed, anger, lust, envy, sloth, and gluttony. Regardless of what one believes, the seven deadlies are called deadly for a reason.

One of the pieces missing from most media and academic "commentary" on the major questions facing our world is ethical and moral considerations. Sometimes such dimensions are implied but rarely stated openly. This, too, is unfortunate.

You don't have to be a moralist, theologian, or scholar to see the difference between right and wrong, good and evil. Nor is intelligence restricted to the few. Why moral and ethical questions are the last to be asked perhaps stems from not wanting to be named as an "expert" or "novice" or "smart-ass" or "ignorant" or "high minded" or "zealot" or "heathen" or "hypocritical" when dealing with the subject. There's that name calling again.

There's no shame with honesty, even when from time to time we are wrong, inconsistent, or found less than perfect. If we can't let our rough edges get knocked off, how on earth will we ever get polished?

Yes, the western world has a long history of theology and philosophy upon which to draw. Both are deep wells of received wisdom and knowledge. One, or the other, and both are accessible to all. Moreover, they are much more nuanced and richer than many would have us believe. We ignore them at our peril. We ignore speaking our truth in love at our peril, too.

Cheers!

Yes, the western world has a long history of theology and philosophy upon which to draw

I think that Eastern thought and religons have a great amount to draw upon also. Buddism for example.

A wealth of things for Personal Spirtuality and Personal enlightenment as opposed to having a minister/priest to lead the flock.

There is so much good in the worst of us
and So much bad in the best of us
it's hard to tell which of us
should reform the rest of us

What gets me is the way Bob says a number of things which are pretty wacky and probably not at all what he meant to share.

"I'm a minority around here, I really do try to follow a spiritual path."

Whether he meant it or not, Bob is suggesting that the majority here are not following a spiritual path. How he knows any of this to be so -- that he is in the minority here on following a spiritual path (whatever that might mean?) and the majority is not -- is highly questionable, but is illuminated in the following way:

"At least 2/3rds of the folks here are without religion but are very fine and moral people."

Bob is apparently defining this majority as being "without religion" (meaning what exactly?) yet who still are fine and moral people. Despite acknowledgment that folks *without religion* can be decent people he is further distinguishing his belief (?) that it is *with religion* one follows a spiritual path, and hence his alleged minority status.

Oh man, Bob is an endearing fellow but this is ridiculous stuff to write!

As to "I think they are making a mistake..."

I think Bob claiming all manner of things with respect to the position of any minority or majority beliefs about himself and everyone else here on religious or spiritual matters (especially so without explicit definitions!) is the biggest mistake. Say what you want about your own beliefs by all means if so moved, but leave out the pigeon-holing as to what you think anyone else may or may not believe, or anyone's ranking in any of this.

Bob, it isn't just the naming of things that is separatist, it is this categorizing of spiritual matters and what other people may or may not believe (especially according to most formalized religious codes) that is equally if not more so misbegotten. That's the real pity of formal religion and many followers thereof IMHO.

Godraz-
According to the survey we did at TOD about six months ago, 60% of the people posting here are atheists. I don't know how to find the demographics again, but maybe someone around here can remember. Of the 40% remaining, its safe to say 25% are not participants in a church religeon. At any rate, thats wher I got my figures.

I don't know where you got the idea that I think that people in a religion are following a spiritual path. My actual belief is that many people who are religious are religious because many churches will tell you the moral and philosopical position to take in reguards to most areas of our lives, areas like sexuality,divorce,and abortion that have changed and evolved over the centuries. And I try to be mindful of the things that I do.

But I do think that reviewing my life to see its effectc on others, meditation, contemplation and prayer are good for me as a person, and thats what I consider spirituality. And they are certainly not confined to religious people.

your assumptions about me is why many people don't discuss spirituality much here. And its a shame, because our actions are what's distroying the world-our carbon release is a personal sin, as well as a civic one. And its not mentioned in the Bible, Quran as a sin or even displeasing to God, even though it may destroy the world. It a real, modern ethical problem which I find easy to answer, but since its brand new hasn't been labeled as a sin.

And that's the fault I find with religion. Churches find it far to easy to be comfortable with capital punishment, war, distruction of our natural environment, Bob Ebersole

Bob,

I've made no a priori "assumptions" about you at all -- except one. All I've done is reflect back what you wrote, which, if I assume anything, I believe you didn't really mean to say at all!

Yet when you wrote, "I'm a minority here, I really do try to follow a spiritual path", you are suggesting (unintentionally so I believe) that the majority is not doing so. Now that's an assumption and a questionable one at that!

I too am aware of the TOD readership survey, but what atheism, agnosticism, or religious affiliation has to do with spirituality or any such path of the same by each of us is a whole other matter. (Had the survey asked such questions any resulting insight into this might be very different.) Yet your original statements as a whole were suggestive of an assumption -- one I do assume was more than likely completely unintended -- that these majority TOD folks "without religion" were a) not on a spiritual path, and b) "making a mistake".

Based on the replies of FB and Jaymax, I further assume, and rightly so I think, that such assumptions as you suggested are bound to be looked upon as highly questionable. I agree, and yet I've offered you from the get-go the benefit of the doubt that any of this is as you intended.

That you don't understand how I (and others) "got the idea that I think people in a religion are following a spiritual path" vis a vis those "without religion" are not doing so is clearly suggested by what you wrote! "I'm a minority here, I really do try to follow a spiritual path" immediately followed up with "At least 2/3rds of the folks here are without religeon but are very fine and moral people. I think they are making a mistake..." on top of the opening statement that you a "high church Episcopalian" and the rest.

My intent, which I tried to make plain, was only to point out where I think you went amiss (categorizing yourself in the way that you did versus the rest of us) with the hope that you would see it too and avoid making the same mistake ever again. If I assumed anything about you it is that I don't think you meant to say what you mistakenly did.

In all this I assume only that you are a decent fellow who misspoke. :-)

Best wishes -

godraz