Regarding McDonough, I am afraid I don't really 'do' philosophy, or more accurately am firmly in the tradition of British empiricism, and certainly would not use his ideas or anyone else's to evaluate and discard an alternative if it was cost effective and relatively benign.
When the application of his ideas leads to good cost effective solutions, fine, but as metaphysics it would leave me cold!
I think you mean reductionism rather than empiricism. As C. S. Lewis has so gently shown in his character MacPhee, empiricism leads to very strong ethical convictions. Empericist would, for example, be able to recognize the Yes Men's Vivloeum presentation as a satire. I think that if you look more closely at what McDonough is saying you'll find it quite empirically based. Where you are having difficulty is more in the level of (non-Hegelian) synthesis you are willing to appreciate. Reductionism, lacking synthesis, leads to a view of nature that holds the observer separate. I think you will find as you explore McDonough's work more thoroughly that while he relies on inspiration to move forward, his empirical groundwork is extremely sound.
The subject of Climate Code Red pretty much shows that unsynthesized reductionism leads to catastrophe. The observer, being biological, is not separate from nature and may not act as though that were the case without extreme consequences. The core problem with reductionism is that it attempts to legislate the value of pi. It attempts to take an intellectual stance that is useful for the purpose of study, a fictional stance, and act as though it were reality. Empericism does not attempt such foolishness.
Philosophy is a method for very clever people to end up in very stupid positions.
It's application in this particular instance seems to have resulted in a preference for a solution costing around 20 times more than a viable alternative.
Regarding McDonough, I am afraid I don't really 'do' philosophy, or more accurately am firmly in the tradition of British empiricism, and certainly would not use his ideas or anyone else's to evaluate and discard an alternative if it was cost effective and relatively benign.
When the application of his ideas leads to good cost effective solutions, fine, but as metaphysics it would leave me cold!
Dave,
I think you mean reductionism rather than empiricism. As C. S. Lewis has so gently shown in his character MacPhee, empiricism leads to very strong ethical convictions. Empericist would, for example, be able to recognize the Yes Men's Vivloeum presentation as a satire. I think that if you look more closely at what McDonough is saying you'll find it quite empirically based. Where you are having difficulty is more in the level of (non-Hegelian) synthesis you are willing to appreciate. Reductionism, lacking synthesis, leads to a view of nature that holds the observer separate. I think you will find as you explore McDonough's work more thoroughly that while he relies on inspiration to move forward, his empirical groundwork is extremely sound.
The subject of Climate Code Red pretty much shows that unsynthesized reductionism leads to catastrophe. The observer, being biological, is not separate from nature and may not act as though that were the case without extreme consequences. The core problem with reductionism is that it attempts to legislate the value of pi. It attempts to take an intellectual stance that is useful for the purpose of study, a fictional stance, and act as though it were reality. Empericism does not attempt such foolishness.
Chris
Philosophy is a method for very clever people to end up in very stupid positions.
It's application in this particular instance seems to have resulted in a preference for a solution costing around 20 times more than a viable alternative.
That is plain silly.