I've always heard that notion attributed to Napoleon. But in honor of Heinlein, I offer the corollary:

"Any sufficiently advanced stupidity is indistinguishable from malice."

oh, I like that and with permission. will spread it.

I think the point of "not ascribing to malice" is that it is much better for one's own mental health, and thus leading to a more positive state of mind w.r.t. adressing a problem.

If one ascribes something to malice then one is creating an additional problem to deal with. Namely, one has the tendency to take things personally when one perceives them to be the consequence of bad intent. One then has additional personal issues to deal with, rather than deal with the actual problem at hand in a detached, objective and constructive way.

The statement to me, therefore, is about how we personally *chose* to perceive/interpret a situation.

So your corrololary essentially turns the statement upside down.

Let me put it this way. The following two statement seem logical equivalent:

  • "Any sufficiently advanced stupidity is indistinguishable from malice."
  • "Malice is indistinguishable from sufficiently advanced stupidity"

However, there is a world of difference in the direction of the implied choice of one subjective point of view over another.

Clarke

Nice call -- the corollary above does seem to pattern after Arthur C. Clarke's third law better: "Any sufficiently advanced technology is indistinguishable from magic."

I've always been partial to Salvor Hardin's saying: "Violence is the last refuge of the incompetent." In context here, what would that be, perhaps: "Bailouts are the last refuge of the incompetent."